The muhnmukhs are described as suffering in pain forever (29-11), wandering around “demented” (60-16) like the deer who wanders around searching for its own musk-scent ( kasturi) (p. The text describes characteristics of two types of individuals: muhnmukhs (self-willed, and those who always think of themselves) and gurmukhs (those who always think of the Lord) (see Kalra et al. Thus, the importance of both approaches is that illness should be seen in a systematic manner where diet, environment, and other factors also affect the individual, the illness, and response to illness. Caraka, a significant contributor to the science of Ayurveda, also gave importance to karma by describing the human body as an aggregate of cells that multiply by division under the influence of Karma, Vayu (the air, equated with bio-energy), and Swabhava (personal nature). On similar lines, Hindu philosophy also views life along a continuum and equates rebirths to the changing of clothes. Guru Granth Sahib refers to the physical body as a robe that is influenced by one's karma (2-5). Various factors such as pride ( hankar), lust ( kaam), anger ( krodh), greed ( lobh), and being too attached to the world ( moh) can stop a soul from attaining mukti. Freedom from this cycle of rebirths is a type of emancipation called mukti.
#Importance of sukhmani sahib path free
Karma refers to one's actions in life the consequences of these actions decide whether a soul can be set free from the cycle of rebirths. Īnother important belief in Sikh religion is about one's karma. The Sikh beliefs also rely on the importance of the thoughts that one focuses on during death, as these then determine the type of reincarnation that the individual will have. If one recognizes the true Lord, then he is never reincarnated again and is released from the cycle of rebirths (434-4). It is only in human life that one can get peace by reciting the name ( Naam) of Lord (207-9). All incarnations are said to have pain and suffering at their core, except the human life which is said to be the best of all, giving one the opportunity to meet the Lord (631-16). Human life has been mentioned as the last incarnation (631-16) that one gets only after good karma. 50), which include that of worms, insects, elephants, fishes, deer, birds, snakes, rocks, mountains, etc. Every being has to go through these forms as reincarnations (p. The text emphasizes that rebirths are real and that there are approximately 8.4 million different forms of life. It is never left unattended and is usually covered with special colorful clothes.Īs per Sikh beliefs, everything that happens in one's life is as per the will ( hukam) of God. It is used in all Sikh worships and major functions like weddings and naming of babies. Inevitably as the last Guru, this holy book is given the most important place in the Sikh religion. The text was first assembled by the fifth Sikh Guru, Guru Arjan Dev, from the hymns of the first five Sikh Gurus. It consists of 19 lines of text per page, with a total of 26,852 lines. The Guru Granth Sahib is a lengthy religious text comprising 1430 pages, compiled and composed by the Sikh Gurus from 1469 to 1708. Followers of this religion are known as Sikhs which means a disciple, the one who follows the teachings of a teacher and learns from it. The tenth Guru felt that the teachings included in the Granth Sahib should act as a guide in which the teachings of all the Gurus were embodied, and therefore announced that after his death the only Guru will be Guru Granth Sahib. The Shri Guru Granth Sahib (Granth- book Sahib- Supreme) is revered by followers as the final Guru of Sikhism. The Sikh faith thus emerges over a few hundred years from the teachings of the 10 Gurus. Sikhism developed around about 15 th century AD and found its origin in the teachings of Guru Nanak, the first of Sikh Gurus, and his nine successors. Such techniques have value both in clinical settings to improve assessment and treatment, as well as promote public health through education and tackling stigma. In this paper, we attempt to explore the concepts of modern depression in the Guru Granth Sahib and try and develop some therapeutic strategies that followers of Sikhism may find helpful.
Any interpretations of the religion must take into account these cultural, social, and political contexts in which the religion emerged and subsequently developed. The religion, like other religions, has its own rituals and taboos, myths, and fundamental values. The teachings of all the 10 Gurus are included in this book, along with those of other poets and religious leaders from Hindu, Sufi, and Islamic traditions. This religion does not allow idol worship, but the Holy Book or the Guru Granth Sahib is the guide for leading a pious and good life. The followers of this religion are scattered around the globe. Sikhism is the youngest of all major religions dating from the 15 th century AD.
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